Los Angeles, the largest and the most populated city in California is the subject of various socioeconomic studies. The city is consisting of various districts and neighborhoods and its actual border is hard to understand due to its expansion. The city meets the Pacific Ocean’s shore on the west and chaparral scrublands surround the city from other sides. Having the different biomes and topography in the city develops different local climates in each borderline of it which ultimately leads to variety in architecture and lifestyle. Los Angeles, like many cities in Southern California, is an ethnically and culturally diverse city. The city’s immigrant population dominantly consists of Hispanics. Asians, Indians and Persians are the other significant portion of the relatively newly immigrant population. Several neighborhoods in Los Angeles are colonized by the people with similar cultures, religions, and nationalities which make the city’s structure alter from one neighborhood to another. Hollywood is famous for being the world’s movie industry center, which is one of the reasons why each year millions of national and international tourists visit Los Angeles. There are many public buildings inside the Los Angeles area: science and education centers, theaters and concert halls, movie and entertainment related places, and museums. The diversity of Los Angeles however, does not always revolve around various cultures among people, there are large economic differences in the population’s social classes which are identifiable by studying the neighborhoods, and communities from different parts of Los Angeles. All the diversity in the city is influenced by economic factors. Stereotypes are made within the population due to dissimilarities in the income and opportunities. Although public places such as schools and museums are meant to give services and education to all types of people in the community, still some of the places doesn’t follow that pattern; they are more available for some certain people, in the other words, certain visitors from similar cultures or social class feel comfortable to visit those places. Availability of a place for a certain culture or class transparentize the diversity of the city.
In Luis Alfaro’s essay “Minnie Riperton Saved My Life”, he describes
how he ended up in a different high school than what he was expecting. He
clearly mentions how stereotypical social forces in Los Angeles affected his
life while he was told his brother and him were going to be bused to another
High School in the Valley: “We were really scared about busing. We had never
been around people who were not like us. You know, people like us. People who
shopped at the open-air mall on Crenshaw near Stocker. People who bought small
bags of popcorn from Midtown Sears and
later went roller-skating at the rink across the street” (14). In those few
sentences Alfaro uses several places to describe who he is and how he lives. He
uses the place he lives to describe himself and identify the differences
between his family and the majority of the people in their society. The place
Alfaro lived in made him to believe he is unlike the people who go to the Grant
High School in Valley. This can be viewed from an alternative perspective;
maybe the Grant High School is designed to be for middle or high class people
of the valley. Or maybe a student like Alfaro is rejected by community inside
the high school rather than Alfaro rejects the idea studying in a Valley high
school. Either way it represents how different places accept or reject
different classes and cultures and how various people think about merging in
another cultures and societies. It is interesting that in most cases the
accepting or rejecting a places has nothing to do with the function of the
place.
By comparing two similar public places
–in terms of function—in Los Angeles, we can further understand how places
affect the overall characteristics of the city diversity within the border of
the building. The effect is not necessarily permanent, but it is different from
the expectations the place’s functions, which it is built based on.
The Getty Center, museum of fine
arts in Los Angeles is one of the places, which is located on the top of the
places-to-visit lists of the tourists. It took around a decade to build the
Getty Center and a lot of expensive materials and technologies were applied to
make it more attractive. One of the best teams of architectural design and
construction were recruited to make sure they finish the fine work before
meeting the deadline. The museum is located over a hill surrounded by the
expensive neighborhoods of Los Angeles. Beside the parking fee, visiting it is
free of charge. Getty center –like any other museum in Los Angeles –is the
place of holding several cultural events per year and this along with rare and
valuable artworks from all around the world they keep in their large halls make
it a suitable place for tourists and local people to spend few hours in.
However, our expectation from Getty Center as a
cultural place is fundamentally different from what we can observe at the
building: A multicultural function for a place, in a multicultural city but
people visiting Getty Center don’t look much different. They all have something
in common, they are all nicely dressed. If Getty Center is a public place, so
people from different cultural, economic, and educational backgrounds should
come and visit them. There is no formal dress code for visitors, so there
should be a selecting force hidden in the place to invite certain people or
make everyone to follow similar pattern rather than their own lifestyle.
“16,000
tons of travertine” (Website) has imported from Italy to build Getty Center.
Travertine is the theme of the building. Visitors can even buy a cube of
travertine with the Getty Center’s logo on it at its gift shop. Getty Center
has a dining room and a café, which serve a relatively expensive food. There is
umbrella bins next to each door to help people in the rainy and sunny days.
There are several balconies to give visitors the view of Los Angeles, without
any disturbing scene visible. It is just like a noble life in a noble building.
Using expensive material for construction, serving expensive food, and the
unnecessary facilities could be the hidden selecting force.
Since there might be a misconception about the
function of the place attracting certain people from the society, it would be helpful
to compare Getty Center to another public building in the same city with the
same function, LACMA.
LACMA is similar in function to Getty Center.
They are both fine arts museums. LACMA is much older than Getty Center and it
is famous for keeping modern artworks such as the large collection of Pablo
Picasso’s artworks. The building is descent, not as shiny as Getty center and
the food is not that expensive. Diversity in people visiting LACMA is not far
different from people visiting a regular shopping mall. There are playing
grounds and few grass fields on the back of the building which families come
for a picnic, or bring their children to play and enjoy watching few tar pits
near play grounds. The visit hours aren’t that long and the museum provides
free admission fro the residents of Los Angeles County.
Getty and LACMA don’t look like buildings in a
same city, as Grant and Belmont High Schools don’t. Getty Center dictates us
unwritten rules to visit the museum and enjoy the view, architecture, and
building even more than the art they keep inside it, while LACMA invites us to
visit and enjoy the art in the middle of the Los Angeles in Wilshire boulevard
where one can see the city closely, with its all pros and cons.
Getty Center also doesn’t welcome the “People
who bought small bags of popcorn from Midtown Sears and later went
roller-skating at the rink across the street”(Alfaro 14), not because the
building stop them from visiting, because of the background stories settled in
the minds of people to draw lines and borders around places.
Places have power to change and arrange. Places
can label people, get them closer together or make them more apart. But members
of societies are the ones who give the power to the spaces. They define the
places. They design and construct buildings, and invite and reject people. The
effect of any place is initiated by the concept the creator of it had in his
mind.
Los Angeles is a space, like a building, but in
a greater scale. Although it is a diverse city, living in it requires following
certain patterns. The patterns in each neighborhood modify characteristics of
the people living in them and make the city to be dynamic. The city changes and
makes us change, and then we change the city again.
Work Cited
Alfaro, Luis. “Minnie Riperton Saved My Life” Another City: Writing From Los Angeles.
Ed. David L Uline, .et. al. San Francisco: City Lights books, 2001. 13-18.
Print.
“Architecture.” The J. Paul Getty Trust. n.d.
Web. 1 Nov. 2013.
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